can inanimate objects and non-humans form a collective consciousness, too?<\/strong><\/p>\n\n\n\nShort answer: there\u2019s a metaphysical theory about that, too! A concept called the Universal Mind <\/strong>or Universal Consciousness <\/strong>suggests that underneath all <\/em>the essence of all <\/em>the beings that have ever <\/em>occurred in this universe, lies a common \u2018Mind\u2019. <\/p>\n\n\n\nThis ties to the idea of Panpsychism: the belief that everything is connected – whether it\u2019s a flower, or a heart, or a rock at the bottom of the ocean.<\/p>\n\n\n\n
The Historical Context of the \u2018Universal Mind\u2019<\/h2>\n\n\n\n
While there are no recorded definitions of the Universal Mind, Ernest Holmes and Charles Haanel do seem to have a few things to say about it for the modern day context. <\/p>\n\n\n\n
- According to Holmes, the Universal Mind is any knowledge<\/strong>\n<\/li>
- According to Haanel, the Universal Mind is an unlimited and omnipresent resource<\/strong>\n<\/li><\/ul>\n\n\n\n
Long before these vague descriptions were presented, however, even Anaxagoras, Aristotle, and Plato had some similar things to say. From 480 BC to 857 CE, multiple propositions were given about the Universal Mind.<\/p>\n\n\n\n
- Anaxagora posited The Doctrine of Nous <\/strong>(\u2018nous\u2019 <\/em>meaning \u2018mind\u2019 or \u2018reason\u2019 or \u2018awareness\u2019) which suggested that consciousness is more than just the human world – and worms, bacteria, and even raindrops can have \u2018awareness\u2019 if not \u2018reason\u2019<\/li>
- Chu Ch\u2019an posited The Huang Po Doctrine of Universal Mind<\/strong> which suggested that there\u2019s a universal mind that is disconnected from the soul<\/em> of a person. <\/li><\/ul>\n\n\n\n
So Does the Universe Have a \u2018Collective\u2019 Consciousness?<\/h1>\n\n\n\n
Due to the nature of this question – and the fact that we don\u2019t yet know how to get inside a person or an inanimate object\u2019s mind <\/em>– we might not know for sure. <\/p>\n\n\n\nHowever, the answer might <\/em>just be \u2018yes\u2019 according to the ancient philosophical and metaphysical teachings. We are <\/em>all connected to one another, to nature, and to everything in the Universe. <\/p>\n\n\n\nSo the idea of a Collective Consciousness or a Universal Mind might not be too far-fetched. <\/p>\n\n\n\n
Final Thoughts<\/h1>\n\n\n\n
There isn\u2019t enough evidence to prove or disprove whether the universe itself is a conscious being or not. But we can <\/em>conclude that \u2018consciousness\u2019 is more than just the turning wheels of a physical brain in the human mind. <\/p>\n\n\n\nIt might be in the very air we breathe and it could also be in the planets beyond our own. It might be before the existence of the human species or the Earth itself. And if Earth were to cease to exist, it might still live on long afterwards.<\/p>\n\n\n\n
Guess we\u2019ll find out someday! <\/p>\n","protected":false},"excerpt":{"rendered":"
Scientists have often wondered how science and consciousness mingle and if the entire universe is simply a cosmic-level human brain – and the theories are intriguing, to say the least. This article covers what science has to say about consciousness, the universe, the human mind, and the collective and universal consciousness. But What\u2019s \u2018Consciousness\u2019? Before … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":90,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"_links":{"self":[{"href":"https:\/\/journalofcosmology.com\/wp-json\/wp\/v2\/posts\/98"}],"collection":[{"href":"https:\/\/journalofcosmology.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/journalofcosmology.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/journalofcosmology.com\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/journalofcosmology.com\/wp-json\/wp\/v2\/comments?post=98"}],"version-history":[{"count":1,"href":"https:\/\/journalofcosmology.com\/wp-json\/wp\/v2\/posts\/98\/revisions"}],"predecessor-version":[{"id":142,"href":"https:\/\/journalofcosmology.com\/wp-json\/wp\/v2\/posts\/98\/revisions\/142"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/journalofcosmology.com\/wp-json\/wp\/v2\/media\/90"}],"wp:attachment":[{"href":"https:\/\/journalofcosmology.com\/wp-json\/wp\/v2\/media?parent=98"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/journalofcosmology.com\/wp-json\/wp\/v2\/categories?post=98"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/journalofcosmology.com\/wp-json\/wp\/v2\/tags?post=98"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}